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Migrants and refugees from our pastoral experience

Global migration is a major challenge for much of the world today and a priority for the Catholic Church. In words and deeds, Pope Francis repeatedly shows his deep compassion for all displaced people: we have witnessed his encounters with migrants and refugees on the islands of Lampedusa and Lesbos; his call to embrace them fully: to welcome, protect, promote and integrate migrants, refugees and victims of human trafficking…

In the line of synodality that we are living at this time in the Church we have a great challenge: to make the world ever more inclusive, to walk all together towards an ever greater us; to recompose the human family, to build together our future of justice and peace, ensuring that no one is excluded.

The future of our societies is a future «full of color», enriched by diversity and intercultural relations. That is why we must learn today to live together in harmony and peace.

My pastoral experience with migrants and refugees in Spain has been above all in the field of women in a housing project and networking with organizations working in this line of migration (Ubuntu Project «Migrant Women»).

The need arises to respond to the precarious situation of migrant women who are being hit by the current devastating social and economic situation, women who arrive as refugees to apply for asylum, and as these applications are not being accepted, they become illegal migrants. Women are arriving because of human trafficking, because of pressures from sexual exploitation networks from the country of origin…

These women are welcomed, offering them support that encourages them to carry out a process that culminates in their legalization and normalized insertion into our society. They are provided with information, guidance and support in the active search for employment or other social assistance in order to obtain decent housing. Our work is one of accompaniment, a pastoral listening and closeness to each one in their difficult situations and personal realities that cause this migration.

The work is teamwork and/or networking with other entities that offer social inclusion programs and work with migrants and refugees. Relationship of the women with groups of the parish that can promote knowledge of the socio-cultural reality and the environment. Neighbors and immediate environment. Communities and associations in the country of reference. The participation in the Department of Migration of the Diocese, through the Migration and Refugees table, where the participating institutions that see the need to unite to confront laws that are violating the dignity of migrants, is also an important space, a space of the Church in line of synodality, walking together in this great challenge of global migration.

At the social level, participation in international non-violent action in solidarity with migrants, such as «The Circle of Silence»; this is an inter-institutional movement, networking, which considers that the situation in which many people live is extremely precarious and appeals to the conscience of those who make the laws, those who apply them and those in whose name they are made, to make possible a policy more respectful of the dignity of people. They are also intended to help to raise awareness, to internalize and to be an element of interpellation to society about the extremely serious situation that many people suffer in Europe as refugees (www.circulosdelsilencio.es).

We all have in our minds the images of refugees from the war in Ukraine. We, as Capuchin Tertiary Sisters, have given a response of pastoral action to this current reality through our Sisters in Poland, a real and living pastoral action. They themselves wrote: «In the first welcome the important thing was to transmit: don’t be afraid, here we will help you, here there are no bombs, and here you will be safe and your children too… Welcome and cover the basics… food, shower, bed… And then listening to the fears, cries, misunderstandings… after a few months, listening is still the most important thing in pastoral care… We do not ask about their faith and do not answer why this happens… We listen to the pain, memories and above all small difficulties and joys of everyday life and the desire to return to normality. When we can, we help, when we cannot, we try to be close. Never to judge opinions and thoughts, but to welcome with the heart…»

 

Our Father Founder, yesterday and today, continues to encourage us to give our lives to bring the salvation that Christ offers to all without distinction, putting us on the road with the other, with others, not in front but beside others, bringing mercy and compassion that the world needs. Luis Amigó, a man who knew how to trust in God and respond to the signs of the times from the concrete of life, is also a reference for us Capuchin Tertiary Sisters of the Holy Family, to have our eyes wide open and our hearts on fire, like the disciples of Emmaus. And having our eyes open makes us aware that we are living a difficult moment in human history and a delicate moment in the life of the Church and religious life, but at the same time, a moment of grace, because we experience the close and unconditional presence of the God of history who looks at us with merciful eyes and comforts us. Our task is to be evangelically significant and not only pastorally efficient.

 

We are all called to follow the path opened by Pope Francis, a path defined as «the revolution of tenderness», in which he invites us not to be afraid to globalize solidarity to welcome refugees and migrants, reminding us that they are «the flesh of Christ».

Sr. Matilde Mena Moreno, Tc

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Commitment to creation: A proposal for self-sustainability

«The vitality of the Earth and the future of the human species will only be guaranteed if we manage to endow them with sustainability. Otherwise, the future may be very dark» (Boff, L. (2013). Sustainability. What it is and what it is not).

«We are not God. The earth precedes us and has been given to us», affirms Pope Francis in his ecological magna carta, Laudato Si, to respond to the accusation that in our Judeo-Christian tradition, the Genesis account that invites us to «dominate» the earth (cf. Gen 1:28), favors the savage exploitation of nature, and presents an image of the dominant and destructive human being. The Pope makes it clear that this is not a correct interpretation of the Bible. Today we must read the biblical texts in their context, with an adequate hermeneutic, and remember that they invite us to «till and tend» the garden of the world (cf. Gen 2:15).

Bearing in mind that «to till» means to cultivate, to plow or to work, and «to care for» means to protect, guard, preserve, guard, watch over, this implies a relationship of responsible reciprocity between human beings and nature, in the context of the intimate relationship between the poor and the fragility of the planet, as the Pope concludes in the same Encyclical. This generates conditions for self-sustainability or, in a more far-reaching term, sustainability, defined in 1987 by the United Nations as «meeting the needs of the present without compromising the ability of future generations to meet their own needs». Thus, an ecological discourse goes hand in hand with a social discourse and we cannot think of sustainability without considering the poorest, who are the ones who suffer most from the consequences of environmental mismanagement.

This is our commitment to creation: to inhabit it as an Oikos, called «Common Home» by the Pope, and to enter into otherness with it, in the sense that being «other», we establish relationships of care and reciprocity. She nourishes and sustains us and, in turn, we care for her and allow her to be reestablished, in such a way as to guarantee her stability. Likewise, as a work of creation, humanity must be looked upon for its dignity and the common good, in pursuit of sustainable development.

In the so-called Agenda 2030, the United Nations, in 2015, established 17 goals to achieve sustainable development (SDGs) on the planet, covering three fundamental dimensions, social, economic and environmental. The goals prioritize the fight against poverty and hunger, the defense of human rights, inclusive and equitable education, gender equality and women’s empowerment, the shift towards responsible consumption patterns and planet-friendly economic growth. They were proposed with a holistic and systemic vision, since everything in the world is connected, to be applied in local, regional, national and global scenarios, including the commitment of governments, the private sector and civil society, in each particular context.

As a Congregation that is committed to dignifying human life in an environment that must be cared for, we have been an expression of some of the SDGs and today, in a special way, we have the challenge of assuming them with greater evangelical and missionary commitment. Our effort has been concretized in six (6) of the 17 SDGs:

Objective 1: To put an end to poverty in all its forms throughout the world. The preferential option for the poor, which is expressed through the presence of our Congregation among the excluded and most vulnerable people in society.

Goal 2: End hunger. We have contributed to achieve food security and improve nutrition in vulnerable populations, such as minors, adolescent girls, students and the elderly.

Objective 3: Guarantee a healthy life and promote well-being for all at all ages. The promotion of health, disease prevention and care for wellness and health, have been one of the pillars in the evangelizing mission.

Goal 4: Ensure inclusive, equitable and quality education and promote lifelong learning opportunities for all. Education for life, the key to escape poverty, has been at the heart of our evangelical proposal.

Goal 5: Achieve gender equality and empower all women and girls. In order to reduce discrimination and violence against women, we work in the areas of Protection, Health, Education and Social Promotion.

Objective 12: Ensure sustainable consumption and production patterns. Our approach is to permanently educate on responsible consumption and lifestyles that do not conflict with environmental care and that also optimize the use of resources.

The other objectives summon us as part of creation, for sustainability in all its dimensions, counting on the solidarity of the world. Let us do our part with the awareness of a common origin, of a mutual belonging and of a future shared by all, as the Pope reiterates in Laudato si (202), being daughters of Francis of Assisi, patron of ecology and of Luis Amigó, the man of integral ecology for his harmonized and integral life, to strive in actions that give self-sustainability to nature and to human life.

Sr. Sor Alicia Vásquez, Tc and Gabby Vásquez

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Pope Francis gives us a text dedicated to the liturgy

On June 29, the Apostolic Letter of Pope Francis «Desiderio desideravi» on the liturgical formation of the People of God was published. In Vatican News, we share the reflection made by Juan Manuel Sierra López, Professor of Liturgy at the Ecclesiastical University of San Dámaso in Madrid, Spain.

The communication of the Dicastery for Divine Worship, in announcing this new document, presents it as a reflection (meditation) on the beauty of the liturgical celebration. Although the Dicastery warns, previously, that following the Motu proprio «Traditionis custodes», intends to increase the ecclesial communion according to the liturgical books of the liturgical reform of the Second Vatican Council   

Structure of Desiderio desideravi (Dd)

 The theme that appears in the heading is: «the liturgical formation of the People of God». The text of Dd begins with a brief introduction (n. 1) where the Pope explains that after Traditionis custodes he wants to reflect on the liturgy.

More clearly he expresses his intention in number 16, dealing with the theological meaning of the liturgy, when he writes: «With this letter […] I would simply like to invite the whole Church to rediscover, guard and live the truth and power of the Christian celebration».

Still, in number 61, by way of conclusion, he asks that the holy people of God be helped to drink from the main source of Christian spirituality, rediscovering the principles expressed in the Constitution «Sacrosanctum Concilium» of the Second Vatican Council on the sacred liturgy.

And as a final touch, in the last paragraph of the Letter, the Pope asks to abandon polemics in order to listen to what the Spirit is saying to the Church, maintaining communion, admiration for the beauty of the liturgy, under the gaze of Mary.

Source: Vatican News

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The vatican on the revoke of abortion in the U.S.: «It is a powerful invitation to reflect together»

The 50 U.S. jurisdictions may or may not restrict abortion. The U.S. Supreme Court, the highest court in the land, decided to overturn the constitutional right to abortion, leaving it up to the states to decide whether or not to terminate pregnancies. The vote took place on Friday, June 24. The decision was settled with a majority of 6 to 3.

The Vatican, through the Pontifical Academy for Life, indicated that this decision will make it possible to ensure adequate sex education and guarantee health care accessible to all, whose President, Archbishop Vicenzo Paglia, also assured that the Court’s decision will serve as a reflection for many nations.

«In the face of a Western society that is losing its passion for life, this act is a powerful invitation to reflect together on the serious and urgent problem of human generativity and the conditions that make it possible; in choosing life, our responsibility for the future of humanity is at stake,» the Archbishop declared.

Following his remarks, Archbishop Vincenzo urged the reopening of a non-ideological debate on the place of the protection of life in a civil society and called on nations to provide solid assistance to mothers, couples and unborn children.

«The fact that a great country with a long democratic tradition has changed its position on this issue also challenges the whole world. It is not right that the problem should be left aside without adequate global consideration. The protection and defense of human life is not an issue that can be confined to the exercise of individual rights, but is a matter of broad social significance,» he emphasized.

In addition to the Vatican, the U.S. pro-life campaign also spoke out and declared the Supreme Court ruling «a momentous day for human rights.»

Several U.S. jurisdictions have already announced that they will ban abortion in their territory, including Alabama, Arkansas, Ohio, Ohio, Oklahoma, Texas, Wisconsin, North Dakota, South Dakota, Idaho, Kentucky, Louisiana, Michigan, Mississippi, Missouri, Tennessee, Utah and Wyoming.

Source: Weekly Magazine

 

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Thousands of migrants die in search of the «American dream»

The Darien Gap and the border with the United States are the deadliest points. Millions of cross-border migrants in the Americas yearn for better socioeconomic conditions. In 2021 alone, more than five million migrants were registered in the continent, according to data from the UN Refugee Agency (UNHCR).

The unfortunate thing is that, because of their desperation, thousands of them die of suffocation, drowning and massacres, especially in the Darien Gap, located between Colombia and Panama, and on the border with the United States.

More than 6.000 migrants have been reported missing or dead in the Americas from 2014 to today, according to the International Organization for Migration (IOM). Sixty percent of the deaths took place on the U.S. – Mexico border. While some 1.750 people died by drowning, in the Rio Bravo, the natural border between Mexico and the United States; the lack of water, food and a place to stay, cost the lives of 861 people. Other migrants were victims of violence, accidents or died because they were traveling in subhuman conditions.

Another problem people face is that, crossing the continent with their belongings and families in tow, they become victims of criminal groups. It has been proven that many of them suffer extortion, sexual violence and robbery.

Changes in Migration Dynamics

According to Maureen Meyer, an official of the Washington Office on Latin America (WOLA), migration dynamics have changed due to the strong economic impact caused by the pandemic. This has resulted in migration not only of Central Americans and Mexicans, but also of South Americans and Haitians.

Other variations observed is that migrants are not only considering the United States as an option to fulfill their «American dream». Other destinations such as Mexico, Colombia, Ecuador, Peru, Costa Rica, Chile, Canada and Brazil, have become important migratory destinations, so explained William Spindler, UNHCR spokesperson for Latin America to DW.

Source: DW