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Unpublished letter on the death Of our Father Luis

A «jewel»… I had this in my «trunk» and because of those «inspirations of God» I had the idea of drawing back its veil, to give it light, to give it wings, to give it life. So many years with me, in my book «Liturgy of the Hours», like a «small piece of paper» with folds full of time and marks, with printing characters deteriorated to the maximum by the hidden running of silent years. Of an impressive fragility but docile to the caress, to a reading deciphered even with a magnifying glass to unravel the tenderness sheltered in the heart and fingers of a Sister distant in our present history, but alive in each one of her expressions, narrating with infinite affection, the last moments of the precious life of our Father and Founder. A deeply revealing testimony for these dates of such a pleasant memory.

An unexplored date: «October 7, 1934″… Still the echo of the bells and the smell of candles consumed in a reverent silence, let his presence be felt as squeezing between his cries the heart of a man with the perfume of God’s love. The Father rests in his tomb and begins his «eternal happiness». In the souls there are no memories, there are experiences, experiences of paternal embraces, of words full of desires and illusions about the future of his family, engendered in the fullness of his youthful years and strength. Male and female novices… promises of future in the footsteps of “that one of Assisi» are in the center of his spirit and in his visionary advice of time and history.

And there, in Masamagrell, in the House that he loved so much, in the Chapel that he himself invented, his body is deposited. And from this silent presence, from this «man of God’s will» emerges a reality that captivates and stimulates fidelity, authenticity, promptness in the face of the calls of the world, of the «common home» and of the Church, raising the flag of the compassionate and redemptive charism. Masamagrell, ALPHA AND OMEGA of the Father, beginning of his life and final rest of his corporal existence.

The fidelity of one who writes in obedience to a paternal command. «First of all, I receive a special blessing from you, as you entrusted me with paternal love and interest to write it on your behalf, which I do today with great pleasure».

We are about to «read» a sublime testament of love of our Father and Founder for his Sisters in America. I would like to publish it to the four winds of our geography and on our knees, pray, thank, share the filial echo of restless tears, silent sighs, cautious voices, fraternal glances, embraces of pain and strength, wishes of hope, faith and love in our future, promise of survival in the heart of God, of Mary and of the world that calls us to a total surrender for the Gospel.

Masamagrell, October 7, 1934

Most Reverend Mother Commissary Capitular

Yarumal

Dearest and unforgettable Mother Purificacion: May the Lord give you His peace.

With my heart torn by the sorrow and bitterness in which the death of our beloved and venerable Father Founder (R.I.P) has left us, I am writing these lines to communicate to you something of what we had opportunely gathered from his blessed lips during his last days.  First of all, please receive a special blessing from him, as he asked me with paternal love and interest to write to you on his behalf, which I do today with great pleasure.

He, sensing his death, did not omit details in all the moments of the last time that he was among us. We had the joy of having him in this holy house from August 20 until September 6, when he went to Valencia to bless the wedding of his nephew Luis Boada Amigó and that same day our Capuchin Tertiary Fathers and Brothers took him to their Convent in Godella to see if there he would be a relieved by the change of air, but everything was useless: he died there, and Rev. Mother Rosario de Soano and Rev. Mother Cruz de Beniarjó had the incomparable joy of being present on his side when he offered his last breath because it was their turn to watch over him that night.  He died at one o’clock in the morning of October 1, having the good fortune of R. P. Lauriano de Burriana, Tertiary Capuchin and Superior of the House of Godella, to give him the last absolution.

In vain did the doctors strive to combat the harms that weakened such a precious life, and so they were forced to exclaim: «The Bishop is dying without illness».  And how can this be explained? Ah…it is that his illness was more close.  The moral pain that devoured his heart was very great… and so he was slowly dying, praying and suffering in silence this ills that has taken him away from us: his Diocese, his poor priests in need… all this grieved him but he suffered it with the resignation of a saint! This is how he was venerated by all, as a true Servant of God.  His heart was devoured by bitterness at seeing his Diocese in extreme misery: his Priests without bread and almost homeless.  The sighs that choked his chest in his last days were continuous.  The tears in his eyes were also almost continuous.  In short… he has been a victim of circumstances which we have been lamenting for three years.  Lately, he had no appetite for anything.  He went five days without drinking or drinking water, only moistening his lips with it.

He received Viaticum sitting in an armchair, with the serenity and gratitude of a saint, on the feast of Our Lady of Mercy, from the hands of Bishop Lauzurica, Auxiliary of the Archbishop of Valencia, to whom he had recommended his two Congregations. His days of illness were of great edification to all those who visited him.  What gratitude he expressed, how he asked for forgiveness and what peace could be glimpsed in such a good Father. He died as the saints die: forgiving and blessing everyone.

Two days before his death, at one o’clock in the morning, he called all the novices and professed to his presence to bless them for the last time and give them his last advice.  Here, too, during the days he was there. He went, two or three times, to the Novitiate to give the novices exhortations that they will never forget.  He also spoke to us, Professed Sisters, about the life of our Seraphic Father St. Francis, encouraging us to have great confidence in Divine Providence, since God had promised the Poor Man of Assisi that if there were only two loaves of bread in the world, one would be for his children. He exhorted us to keep the Holy Rule and Constitutions as well as to try to preserve the spirit of Franciscan humility and poverty in which he always wished our beloved Congregation to be founded.

Let us pray to him, beloved Mother Commissary, to continue blessing us from heaven and to protect his work by pouring graces on his two beloved congregations so that the virtues that he always preached to us so much with his example may endure in the hearts of his sons and daughters: meekness, humility and gratitude to God and to all those who favor us in deed or word.

 On the 2nd day, the funeral was held in the Community of Godella and in the afternoon his venerated body was transferred to the Parish of Masamagrell.  I cannot explain to you how much the attendance, the veneration and the order was that there was… Well it has been seen how much they loved him!… On the 3rd day they were in the Parish officiating the Archbishop of Valencia, with attendance of the Chapter of Segorbe and other worthy authorities.  Then they took the corpse to our Chapel and on the appointed day, of N. P. San Francisco were the funeral and burial.  Everything has been orderly and devout as he was.

His memory will be recognized by all in general in this town where the Mayor and members of the City Council as well as all the other people and clergy of the neighboring towns have come to Godella as to this holy house to pay him the ultimate homage of their veneration and appreciation.

May our beloved Father, whose memory will always be blessed by his children, rest in peace.

The Most Reverend Mother General blesses her and through her all her beloved Colombian daughters.

Most affectionate and sorrowful Sister in the Seraphic Father who commends herself to your prayers.

Your Sister,

Josefa de Dabajuro

After enumerating such significant Sisters, what role do I play…? Simply a means to give flight to wings ready for a earthly and celestial journey since that October 7, 1934; to «take out of my chest», experiences, memories, existences more and more fascinating, to recognize in the shelves of our history the spiritual richness that underlies, in the prayerful silence of a tomb, pure tabernacle, where the genesis of our being of Capuchin Tertiary Brothers and Sisters of the Amigonian Family is….

Fraternally,

Dora Arboleda Hoyos t.c.

 Province «Our Lady of Divine Providence».

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An icon that speaks

Francis’ encounter with the Crucifix of San Damiano

Introduction

The icon of San Damiano crucifix has had great diffusion in the Catholic piety, in any store or lithography it is easy to get it, surely its design and coloring make it especially attractive, simply from pious or aesthetic interests, and suddenly you find it in the office of a bank manager or in the waiting room of a doctor’s office.

I would like to share with you a short reflection on the encounter of St. Francis with the Christ of San Damiano at the beginning of our spiritual journey, a reflection that I have dared to call «An icon that speaks».

Scholars of the icon of San Damiano place its origin in the tenth or eleventh centuries, most likely painted by a monk who lived in the region of Umbria. Making an icon requires an infinite sense of contemplation, prayer and mysticism about the figure to be painted.

An icon is painted essentially to be contemplated, in this one of San Damiano, the first thing that jumps to the sight is the figure of a crucified and at the same time resurrected Christ, with enormous open eyes and great luminosity in the colors of the figures that accompany him; colors that contrast with the black background that in the iconography of the time means death, red that indicates divinity, gold that represents eternity, blue and green that refer to the world and the passing of human history.

This encounter of Francis with an icon that speaks to his heart from a church whose roof is collapsing is a foundational event of the Franciscan charism. He had already had two important encounters before, with himself in sickness and loneliness and with the leper, outside the city walls, on the road.

The order of the encounters reflects the evident centrality of the human being in Franciscan spirituality, situated in contexts of margination. With regard to encounters, it is worth noting the importance of the theme in the magisterium of Pope Francis when he speaks of the culture of encounter.

From Laudato Si’ and Fratelli Tutti there is no doubt, as the Pope says, that everything is related and that we are all brothers and sisters in this wonderful pilgrimage that is life, intertwined by the love that God has for each of his creatures, a love that unites with tender affection, the brother sun, the sister, and the brother and sister who are all brothers and sisters.,

to sister moon, to brother river and to mother earth» (LS, 92). Moreover, with the certainty that it is not possible to accentuate one encounter while neglecting or ignoring another, or what would be worse, blocking it, creating an internal fracture that can lead to death.

It is evident in Franciscan spirituality the relationship between encounter, reparation and care, three themes that reflect a maternal sense that sets tasks that can only be accomplished from a true integral, ecological and pastoral conversion.

In order to live the Franciscan vocation, in addition to a holistic conversion, it is necessary to walk towards a renewal of senses of understanding, towards a new understanding of relationships in the key of life of openness and availability of heart, of mind, an openness that goes beyond the narrow institutional walls, of the self-referentiality that impoverishes and immobilizes.

It is urgent to return to Jesus of the Gospel, the Jesus of Emmaus, the Jesus of the fishermen in the harbor, the Jesus of the wedding feast at Cana, the friend of those in Bethany. To the praying Jesus of the desert, tempted by Satan, to the Jesus who mourns his dead friend, who heals the sick woman. For a true encounter with Jesus of Nazareth to take place, we must follow the path taken by Clare, Francis, Anthony, Bonaventure, Friar Luis Amigó and many, many other men and women who dared to leave everything to open themselves to the world in such a way that the Culture of Encounter becomes possible.

This is the only way to repair the house that threatens ruins, the common home, hit by global warming, poverty and war. It is necessary that the Franciscan identity be known and truly assumed, from the initiatives promoted by the Franciscan Families in each country, the Justice, Peace and Integrity of Creation Commissions, the JPIC, the networks of Migrants and of human rights defenders of women, children, LGBTIQ+ populations, and ancestral communities. Daring to weave with others, opening institutions to those who wish to be peacemakers with justice and dignity.

It is necessary, as Pope Francis tirelessly says, to assume the duty that as Christians we have to get involved in politics because it is one of the highest forms of love, since it seeks the common good, Clare and Francis were conscious of being citizens and worked for a coexistence in peace and justice. In this way it is important that as Franciscans we make synergy in the United Nations from the office of Franciscans International that makes visible to the international community the state of ruin or repair of the house.

May we continue to build, encouraging the «Blessed common belonging» that makes us brothers and sisters, as Pope Francis says in the FT: «Fraternity and social friendship are expressed through acts of benevolence, with forms of help and generous actions in times of need. A selfless affection for other human beings, regardless of difference and belonging.»

Juan Rendón Herrera OFM

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Pope Francis to the Capuchin Tertiary Sisters: Be prophets of listening

On Monday morning, September 26, the Holy Father received in audience the participants in the XXIII General Chapter of the Congregation of the Capuchin Tertiary Sisters of the Holy Family. The Pontiff encouraged the religious to «always be a prophecy of that school of the Gospel which is the way of salvation for the world».

“…that the silence of Nazareth, which cultivated the Holy Family, teach you, in your specific vocation as religious “contemplation and interiority, always being willing to listen to the good inspirations and doctrine of the true teachers, the necessity and value of proper formation, study, meditation, an intense interior life, personal prayer that only God sees”, said Pope Francis in his address to the Chapter Sisters of the Congregation of the Capuchin Tertiary Sisters of the Holy Family, whom he received in audience in the Vatican Apostolic Palace.

Humble listening and synodality

In his address, the Holy Father highlighted the spirit of welcome and universal sisterhood of the religious. “I see with satisfaction that you come from every corner of the world, and it is a good thing because it indicates that you truly live a spirit of welcome and universal sisterhood, in accordance with your special relationship with the “Holy Family”. The Pontiff also highlighted the motto of the General Chapter, which revolves around two ideas: humble listening and synodality. «They are inspiring words, which have a deep root in religious life. To listen, the first thing that is needed is silence, deep silence, inner silence, that which we find in prayer”.                      

Our lifestyles are «full of noise»

In this sense, Pope Francis, recalling the well-known discourse in Nazareth of St. Paul VI, said that our own ways of life are «full of noise». “It seems that the noise important thing is to find that stimulus able to attract the attention of the other, that produces the most immediate response possible. For many, raising the voice, physically or morally, presents itself as the solution to coax the deafened mass to opt for their idea or opinion, always looking for a way to ensure that their signal is heard more, that it is more attractive or surprising, to assert themselves. To one’s dismay, one usually finds that those who had been called almost immediately turn away to flock to the call of a cry that is even more impactful. From one shout to another. This brutalizes, brutalizes, be afraid of the word, this going from one cry to another, this brutalizes humanity, limiting our freedom to the point of making us slaves to those who have the ability to condition those signals, through the media, education, public or political opinion, thus imposing their agendas, in this way, with petulance, with complacency”.

Go against the current, seek silence

Faced with this world «full of noise,» the Holy Father said that the prophecy that Jesus asks of us is indeed to go against this current, to seek out silence, to detach ourselves from the world, from noise. This permits us to pay attention and, with artisanal patience, to identify the different sounds, to weigh them up and to distinguish them. In such a way, that initial clamour begins to take shape; what seemed dissonant will be understood and situated, it will have a name, it will have a face. No note will be too high or too low, and no sound will be strident to our ears if we find the harmony that only our silence can give. And I say that only our silence can give, because harmony is found, not imposed. How many times we meet people who seem good, but are not harmonious people, people who do not have an inner unity that inspires them to go forth. That harmony that is born, that is not imposed.

From our prophetic silence, we combat with humility

And on this path of seeking silence, Pope Francis warned that the temptation is to have a beautiful melody in mind, and to reject or try to silence what is not in tune with it. I have my tune, I have my rhythm here, and all the rest is out. Temptation. But this is judging the other, placing oneself in God’s place, deciding who deserves and who does not deserve to be there. It is a great arrogance, that must be combatted with the humility of our prophetic silence. If I am capable of listening in this way, I will be able to hear all the voices clearly, all of them, understand their order, what they respond to, what they want to say, and why they say so in that way, at times in a way that is so disjointed and so unusual.”

«Be prophets of listening»

This is the origin of the Holy Father’s invitation to women religious to “be prophets of listening, first of all listening to the voice of God, who calls to you to love all without distinction, to love creation as a gift, to see its greatness in all, as Saint Francis teaches us in his Canticle of the creatures. This is the melody that is imposed in a natural way, because it is the proper essence of all things. In this melody, even pain, darkness, death, find their meaning, and they also find the brother in difficulty, those who are in need of forgiveness, in need of redemption, in need of a second chance; we can understand the reasoning of those who think differently from us, of those who contradict us, and even of our own limits”.

From cacophony to symphony

It is precisely from this silence, from this silent listening to God, this silence in which man encounters God, that we can pass from cacophony to symphony, Pope Francis affirmed.  To the ‘sin’ (συν-) of synodality or, and this is the same thing, of walking together (συν -ὁδος), to being a choir with one heart and one soul, even though we are in different times and situations. It is not a utopia, if we truly convince ourselves that raising our voices is not the path, that the only path is Jesus. I will not hide from you that it is the path of the cross, of humility, of poverty, of service. It is the path chosen by Saint Francis, and by your venerable founder, Luis Amigó, who meditated daily on the Passion, inviting you to embrace the style of littleness and mortification as the path of heaven. 

Always be a prophecy of this school of the Gospel

Finally, the Holy Father encouraged the women religious, if, before the overwhelming silence of the Passion, the way is questioned like Pilate, and placed before the naked Truth, we ask, in the words of Saint Paul VI, that the silence of Nazareth, which cultivated the Holy Family, teach you, in your specific vocation as religious “contemplation and interiority, always being willing to listen to the good inspirations and doctrine of the true teachers, the necessity and value of proper formation, study, meditation, an intense interior life, personal prayer that only God sees” (cf. Saint Paul VI, Speech in Nazareth, 5 January 1964) – this last part of from Saint Paul VI, all of it. And this in such a way that you may always be prophecy of that school of the Gospel which is the path of salvation for the world. 

Renato Martinez – Vatican City

SOURCE: Vatican News

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The martyrs, the greatest testimony of faith …

Rocio Romero, writes that the testimonies of the martyrs of the 30’s do not speak of fear or hatred but of forgiveness; this high school teacher has just promoted «Heaven was their answer», a digital space where she recovers the memory of the martyrs of the civil war, a website where Rocio Romero Aguilera, a high school teacher in the community of Madrid, recovers the testimonies of many martyrs of the civil war who were killed and died forgiving; a tribute from the heart and in which a grateful soul emerges.

In her personal testimony she writes on her website: «Since I started writing about the Spanish martyrs of the thirties, many ask me why I do it …. It is very simple: for Love. There is nothing more beautiful than to find a love story and I, every time I walk along the paths that the martyrs traced with their blood, find it.

… And Heaven was their answer.

The martyrs of the thirties in Spain died for the hatred of religion of those who condemned them; there were no other reasons. That is to say, they died for Love; for the salvation of all. If Christ gave his life to save all humanity, the martyrs, firm in their faith, renew that sacrifice with their blood, strengthened by the presence of Mary, Our Mother.

It is difficult to find something valuable and not share it. Those of us who are Catholics have true treasures of faith and sometimes we do not know it; history and events go against us and what is considered «dangerous» is silenced? In this sense, those who say this are not wrong, because Love (the one with a capital letter) taken to its ultimate consequences, it can do all things; in God, all things are possible.

May not a single life be lost….

ROCIO ROMERO

SOURCE: Blogger: el cielofuesurespuesta.com

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October: The month of missions

The Catholic Church celebrates the Missions in October, since it was in this month that the American continent was discovered, thus opening a new page in the history of Evangelization. This should be considered in all countries as the month of the universal mission. The penultimate Sunday of October, proclaimed World Mission Sunday (DOMUND), constitutes the culminating point of the church’s actions for vocations and missions.

The fundamental purpose of the missionary October is to promote the missionary spirit in the whole Church and a concrete commitment with the missions both in our country and in other parts of the world.

As an expression of fraternity and universal solidarity and as a central activity during the missionary October, we carry out in all the dioceses, parishes and Catholic institutions of our country the WORLD MISSION COLLECTION, joining the one that is carried out all over the world.

In the month of October missionary prayer and material cooperation respond to the state of need suffered by so many people and populations of the world, many needs arise both material and spiritual and it is in us and in our families to give a part of what we have to those in need.

Pope Francis tells us in his message for this month of the missions: «So that you may be my witnesses» (Acts 1:8).

SOURCE: colegiocentral.edu.mx/