Categorías
Artículos

“A Safe Haven: The Importance of of child protection in foster care”.

KNOWING WHAT WE ARE TALKING ABOUT

From our charismatic origins, our visionary Father and Founder, moved by the Spirit, welcomed the Lord’s motion, as expressed in issue 86 of OCLA, “…. after the epidemic it was seen that many children were left without shelter because their parents had died, and moved with compassion I thought that we could take them in; and to that effect, I asked Mother Angela, who was still very weak, if she felt up to taking care of those children if we took them into a house; and, full of zeal and moved with charity, she offered to do so very willingly. I consulted the matter to the Boards of the Third Order, who approved it very willingly; and without wasting any time we rented the house called the Castle in Masamagrell to convert it into an Asylum where we could take in the orphaned children…”, this experience opens the way to one of the greatest apostolic works for the Capuchin Tertiaries, the ‘Protection and Reeducation’ of children and adolescents at high social risk.

Luis Amigó, foreseeing the situation of helplessness of children at that time, looked for alternatives to protect, welcome and keep children safe, anticipating and preventing adverse events that damage the physical, psychological and moral integrity of children, thus initiating the work of prevention. Our Homes are an alternative pastoral response in anticipation of safeguarding the rights of children and for those who have been victims of violence at a young age, our institutions become safe places by providing quality care from the culture of good treatment. The institution is made up of areas of human, spiritual, psychological, academic, medical care in collaboration with the interdisciplinary team with the method of Amigonian Pedagogy, a preventive method, “reflective for the solution of difficulties through a dialogical system, fraternal correction, participation, construction of knowledge” which guarantees responsibility in the care of dignity.

WHAT IS A SAFE ENVIRONMENT SYSTEM?

Good practices in institutions in favor of protection must cultivate safety in environmental spaces and in personal circumstances in which there is an opportunity to reduce or avoid actions that threaten the dignity or life of a person. For this it is necessary to take measures, to create strategies that guarantee the integrity and the personal and common care of all children. Among these actions, it is urgent to include good treatment in all environments as a transversal line, which is systemic and integrally encompasses the family, religious, social, cultural, labor and institutional spheres.

In the context of children’s homes, potential strategies for prevention and protection would be the guarantee of safe spaces such as:

– PREVENTION AND ACTION PROTOCOL FOR CHILDREN

     IN SITUATION OF VULNERABILITY: a guide to follow in order to deal with solve risk situations inside or outside the institution.

– CONTINUOUS TRAINING: in which tools are acquired to update and learn about to update and learn strategies in the preventive field.

– The SINODALITY perspective in the common good, where we all have something to contribute, in co-responsibility we all have something to contribute, in co-responsibility.

– NETWORKING articulation of work groups as support and contact with other institutions that promote and contact with other institutions that promote the integral protection of children and adolescents.

– EVALUATION” as a practice of continuous improvement with the collaborators with the collaborators, in order to eradicate risk factors and promote protective protective factors in the environment.

In this way, it is confirmed that the environment is safe and protective when children and adolescents develop all their capacities in a healthy and harmonious way, and feel happy and at ease in the institution.

Sr. Priscila Brenes Granados

Categorías
Artículos

The hope of peace: dialogue, reconciliation and ecological conversion in franciscan spirituality.

How great it is to be small!

This exclamation could perfectly be a phrase of St. Francis of Assisi and of his brothers and sisters of all times. You and I can also make it our own. Smallness is a way of being in life and before God, to which we urgently need to return today as well. Franciscan spirituality offers us a path of hope in the midst of our conflict-ridden reality and the environmental crisis we are going through.

Everything is connected. Everything affects us.

Our world is enduring too much. Just open our eyes and look around us: there are more than fifty armed conflicts going on right now. Everywhere we hear about the environmental problem (of which Pope Francis has spoken so much in recent encyclicals). And what about the politics of our countries with so much injustice and exploitation and the same families going through their own ordeal.

All this is affecting our homes and our religious communities. St. Francis of Assisi said that our convent is the world, that we cannot close ourselves in the four walls of our houses because the world needs to hear a different word. Do you really believe that you can continue to live on an island, without being affected by the suffering of others, of families, of the planet? Everything is connected and you cannot escape.

The ecological conversion we need

Franciscan spirituality invites us to live in harmony with nature and to recognize the interdependence of all living beings. St. Francis of Assisi, patron saint of ecology, showed us the way to a respectful collaboration with the environment, even though in his time, the planet was not threatened as it is today. His love for creation and his deep connection with nature inspire us and invite us to rethink our relationship with the world around us.

Technology and progress, which we all seek so much, is an ambiguous good. On the one hand, it allows us to live more comfortably on many levels; it brings us closer to each other, as it allows us to be connected to any place on earth, it helps us in the fields of health, education, communication and so many others. But, on the other hand, it is a great danger. In order to continue “progressing”, we need raw materials and these are being extracted from Mother Earth in an abusive way, exploiting indigenous peoples in many cases. Yes, we all, or almost all of us, have internet connection, but more than ever we suffer from loneliness. We can enjoy certain comforts, but at what cost to the planet?

The relationship between the abuse of our Common Home and the lack of peace in the world is evident. It is enough to see the conflicts caused by the exploitation of mines or monocultures, or the wars incited only because there is an interest in selling weapons, or the serious problem of the waste, the garbage, produced by the most developed countries and transported, sold to other continents and causing environmental disasters. Not to mention the situation in so many countries, where corrupt governments steal money dedicated to recycling or improving infrastructure. As a consequence, the garbage is flooding our rivers and fields and affecting the poorest.

Do not think that these things are the fault of the great ones of this land. It is everyone’s responsibility. There is such a thing as ecological sin, of which Pope Francis speaks in the Final Document of the Synod of the Amazon (DF 82): it is an action or omission against God, against one’s neighbor, the community and the environment; a sin against future generations, which manifests itself in acts and habits of pollution or destruction of the harmony of the environment. We urgently need a conversion!

The power of the small

Now the same question that St. Francis of Assisi once asked God arises: Lord, what do you want me to do? I invite you to reflect on the lifestyle you lead and its consequences for the environment. There is always something you can do: recycle, reuse, repair things instead of throwing them away, do not waste water or electricity, give your support to those who fight to protect the earth and the poor, denounce injustice, participate or give training to change our mentality and our bad habits, pray for ecological conversion and social justice.

Start with your own home, your neighborhood or your village: is there a step of closeness or reconciliation that I can take so that we can live a little better?

From our spirituality we believe that the small has a transformative power for the world. And we still harbor hope.

Sr. Marta Ulinska